Taoist Canon

Taoism remains the only major religion whose canonical texts have not been systematically arranged and made available for study. This long-awaited work, a milestone in Chinese studies, catalogs and describes all existing texts within the Taoist canon. The result will not only make the entire range of existing Taoist texts accessible to scholars of religion, it will open up a crucial resource in the study of the history of China.

The vast literature of the Taoist canon, or Daozang, survives in a Ming Dynasty edition of some fifteen hundred different texts. Compiled under imperial auspices and completed in 1445—with a supplement added in 1607—many of the books in the Daozang concern the history, organization, and liturgy of China's indigenous religion. A large number of works deal with medicine, alchemy, and divination.

If scholars have long neglected this unique storehouse of China's religious traditions, it is largely because it was so difficult to find one's way within it. Not only was the rationale of its medieval classification system inoperable for the many new texts that later entered the Daozang, but the system itself was no longer understood by the Ming editors; hence the haphazard arrangement of the canon as it has come down to us.

This new work sets out the contents of the Daozang chronologically, allowing the reader to follow the long evolution of Taoist literature. Lavishly illustrated, the first volume ranges from antiquity through the Middle Ages, while the second spans the modern period. Within this frame, texts are grouped by theme and subject. Each one is the subject of a historical abstract that identifies the text's contents, date of origin, and author. Throughout the first two volumes, introductions outline the evolution of Taoism and its spiritual heritage. A third volume offering biographical sketches of frequently mentioned Taoists, multiple indexes, and an extensive bibliography provides critical tools for navigating this guide to one of the fundamental aspects of Chinese culture.

Taoism

Tao (pronounced "dao") means literally "the path" or "the way." It is a universal principle that underlies everything from the creation of galaxies to the interaction of human beings. The workings of Tao are vast and often beyond human logic. In order to understand Tao, reasoning alone will not suffice. One must also apply intuition.

In the study of Tao, the most well known source material is Tao Te Ching (pronounced "Dao De Jing") by the ancient sage Laozi, a.k.a. Lao Tzu. Other influential writers were: Zhuangzi and Liezi.

Some of Lao Tzu's most significant teachings are as follows:

• Non-contention. Lao Tzu noted that violence and conflict, no matter how tightly controlled, could not help but cause negative side effects. The Tao ideal is to solve problems through peaceful means.
• Non-action. The foolish expend a great deal of energy and time trying to do everything and end up achieving nothing. On the other end of the spectrum, the truly wise don't seem to do much at all and yet achieve whatever they want. This magic is possible, indeed unavoidable, when one is in tune with the Tao and acts without attachments.
• Non-intention. So often we perform virtuous deeds hoping to receive praise or recognition. That's no virtue at all. True virtue is a state where such actions flow forth naturally, requiring no conscious effort or thought.
• Simplicity. The basis for our reality and our existence is elemental and uncomplicated. Human beings create a lot of trouble for themselves by making everything more complex than they need to be. If we learn to simplify our lives, we can experience a profound satisfaction that is infinitely more meaningful than the rewards of the material world.
• Wisdom. Logic has its place in human affairs but isn't everything. There is a limit to what we can understand through rationality and reasoning. To transcend that limit, we need to engage our intuition fully. This is the key to insights as opposed to knowledge, and the difference between living the Tao and reading all about it.
• Humility. The more you learn, the more you realize there's still so much more to learn. This tends to make you humble. Arrogance and egotism come from ignorance - knowing a little bit and assuming you know a lot.
• Duality. Lao Tzu pointed out that all qualities in the world possess meaning only by the existence of their opposites. Something can only be big if there is something else that is small by comparison. "Good" exists in the world so long as "evil" exists as well. One cannot do without the other.

Is Taoism a Religion?
Taoism certainly has a religious aspect. However, in this web site we concentrate on the philosophical aspect, which can be compatible with other religions. Many Christians, for instance, freely explore the concepts of Taoism and add whatever they think is useful to their own beliefs. The idea is to explore and learn the correct way or the better way to live and to conduct our personal affairs by understanding some of the principles that govern our lives.